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1、大学Z血在zhi止da大yu于xue学zh至zhi之shan善dao 道。zhi知zai在zhi止ming mingde德you有ding定zai在qin亲ding定min民er而hbu后明er而明hbu后n(ngj ngj ngerh(Unengananerhbunengl ulu能静静而后能安安而后台匕能虑?虑h(Unengdewuyoubenmbshiyouzhangshizhi而后能得。物有本末事有终始?知suoxi anh(Uzejindaoyi所先后则近道矣。gzhiyumingmingdeyuti anxi azhexi anzhiqi古之欲明明德于天下者?先治其丿、goyuzh
2、 iqiguozhexi anqiqij i ayuqiqi国?欲治其丿、国者先齐其丿、家?欲齐其丿、ji azhexi anxi uqishdnyuxi uqishdnzhexi anzh(nig家者先修其丿、身?欲修其丿、身者?先正qixnyuzh(ngqixinzhexi anchengqiyiyucheng其丿、心?欲正其丿、心者先诚其丿、心意?欲诚qiyzhexi anzhiqizhizhizhizaigewu其丿、八意者先致其丿、知?致知在格物。wu ge iJ hdi zh i zh izhi zhierhbuyi chengy物格而后知至，知至而后意诚，意ch(ngerh(Ux
3、inzh(ngxinzh(nigerhbushdnxi ush®xi uer诚而后心正心正而后身修身修而h(Ujiaqijiaqierh(Uguozhiguozhierhbutian后家齐家齐而后国治国治而后天xi aping下平。yish i j i e y 1 xi u shei是皆以修身z i ti <nz i y 1 zh i yu shu r 和自天子以至于庶人wdb和qibeiluiidrmrbzhizhefouy1qisuo为本。其丿、本乱而末治者?否矣?其丿、所h(Uzhebodrqsuobozheh(uwdizhiyouyec1厚者薄而其丿、所薄者厚?未之有也
4、。此wdzhibeic1wdizhizhizhiye谓知本?此谓知之至也。suowdichdgi qyizhewuziqiyeruwu所谓诚其丿、八意者?毋自欺也。如恶dxi uruhioh血sdc1zhiwdiziqi dguj ui恶臭如好好色?此之谓自谦。故君z1bishdiqiduyexi血r dixi <njuwdibushiiwu子必慎其丿、独也。小人闲居为不善?无suobuzhijiiij uiz1drhuyiir <ny血qbushii所不至?见君子而后厌然掩其丿、不善，善，drzhuqfshinrdizhishij1ruj i iiqifdignr d而-FrH著
5、其丿、善。人之视己如见其丿、肺肝然，zdhdyiy1c1wdichdigyuzhegx Mg yuwiigu则何、人益矣？此谓诚于中形于外。故j uiz1bishdiqiduyecdigz1yuesh imusuo君子必慎其丿、独也。曾子曰：a十目所shish ishousuozh1qy <nhufuruiwu视十手所指其丿、严乎！”富润屋?ddruisheixii少血gt1pdnguj uiz1bi chdigqiyi德润身心广体胖。故君子必诚其丿、八意。suowdixi usheiziizhdigqixiizhesheiyousuo f di zhi所谓修身在正其丿、心者：身有所忿懥
6、?zd则bu不dd得qi其丿、zhdig正；you有suo所koig恐ju惧?zd则bu不dd得qi其丿、zhdigyousuohioldzdbuddqizhdigyousuoyeu正?有所好乐，则不得其丿、正?有所忧hudnzebudeqizh(ngx nbuzdiy®sh ierbu患则不得其丿、正。心不在焉视而不j i dnt ngerbuwenshierbuzhqiwdciwdi见听而不闻，食而不知其丿、味。此谓xi ush®zdizh(mgqixn修身在正其丿、心。suowdiqi qij i ® zdixi uqish®nzherenzhqi
7、suo所谓齐其家在修其丿、身者：人之其丿、所q ndierPiy®nzhqisuoj i dnwuerPiy®nzh亲爱而辟焉之其丿、所贱恶而辟焉?之qisuowdij ingerPiy®nzhqisuo®ij nerPiy®n其丿、所畏敬而辟焉之其丿、所哀矜而辟焉zhqisuododuoerPiy®nguhdoerzhqiwu之其丿、所敖惰而辟焉。故好而知其丿、恶wuerzhqimeizheti ®nxi dxi血yiguydnyou?恶而知其丿、美者天下鲜矣。故谚有zhyu®renmozhqizizhdmozh
8、qinm(0之曰：a人莫知其丿、子之恶?莫知其丿、苗zhshuociwdish®nbuxi ubukeyiqiqiji®之硕。”此谓身不修不可以齐其丿、家。suowdizhigobixi ®nqiqiji®zheqij i ®bu所谓治国必先齐其丿、家者：其丿、家不kejidoerneng j i dorenzhewuzhguj unzibu可教?而台匕能教人者无之。故君子不chuji®ercheng ji doyuguo出家?而成教于国。xi do孝zhe者suo，所yi以shi事j un君ye也；ti弟zhe者，suo所yi以sh
9、i事zh(ngyecizhesuoyishizhongye长也；慈者，所以使众也。yiji ar <nyiguoxingr Jnyijiarangyi一家仁一国兴仁?一家让?一guoxngrangyir <nt anl 1yiguozuol uanqiji国兴让?一人贪戾一国作乱。其丿、机ruciciwdyiy <nfdnsh1yirJnd1ngguoy(0如此。此谓一言偾事一人定国。尧shinshuaitixi ayir <n(JmncongzhijiJzhoushuaitian舜率天下以仁而民从之?桀纣率天xi ayibaomncongzhiqisuo l1ngf血
10、qisuohao下以暴而民从之。其丿、所令反其丿、所好rmnbicongsh igij unziyduzhujiJrhouqi u而民不从。是故君子有诸己而后求zhur <nwuzhujiJrhduf dzhurJnsuoc(nghu诸人?无诸己而后非诸人。所藏乎sh的bishindngyizhur Jnzhewdizhiyouye身不恕而能喻诸人者未之有也。gizh iguozaiqiqijia故治国在齐其丿、家。suowdipng ti axi azaizh1qiguozheshangl bl o所谓平天下在治其丿、国者：上老老Jr而mn民xing兴xi ao孝?shagzh 血 g
11、zh 血 g上长长?Jr而mn民xing兴t1弟?shang上xi恤gu孤?Jr而mn民bi不bdi倍。sh1是yi以jun君zi子you有xi J絜j 口矩zhi之dao道ye也。suo所wi恶yu于shang上?wu毋yi以shi使xi a下?suo所wi恶yu xi a于下wu毋yi以sh1事shang上?suo所wi恶恶yu于q <n、八前?wu毋yi以xi an先hou后?suo所wi恶yu于hou后?wu毋yi以cong从q <n、八前?suo所wi恶yu于you右?wu毋yi以jiao交yu于zuo左?suo所wi恶yu于zuo左?wu毋yi以j i ao交yu于yo
12、u右。ci此zhi之wdi谓xi J絜j 口矩zhi之dao道。学习-好资料wdr dr df agl i uzhibigzhus iy ibuyu唯仁人放流之迸诸四夷不与t dng zhg guociwdwdr dr dwdndgar dndgwu同中国。此谓唯仁人为能爱人台匕 冃匕恶r <nj i axi adbundgj 口j 口dbundgxi血mng人。见贤而不能举举而不能先命yej i abushadbundgtu 1tu idbundg yudn也7见不善而不能退退而不能远goyehar dzh isuowuwur dzh isuohash i过也。好人之所恶恶人之所好是w
13、df u r <nzh ixngzabidaf ushesh iguj uz i谓拂人之性菑必逮夫身。是故君子y心dadabi zhdngxiyidezh iji at ay ish i zh i有大道必忠信以得之骄泰以失之shdgcay血dadashdg zhizhezhdngsh izh izhe生财有大道生之者众之者食gwdzh izhej iyogzh izheshuzdcahdgzu寡为之者疾用之者舒则财恒足y1r dzheyicaf a shdbu” dzheyi shef a (D(i矣。仁者以财发身不仁者以身发财wdy迦shaghar ddxi abuhayizheyewdyO未有上好仁而下不好义者也未有hdDyiqish ibuzhdngzheyewdyOf ukuca好义其/、事不终者也未有府库财f dqicazheyemegx az iyuexumashdig非其/、财者也。孟献子曰:a畜马乘buchayuj it uf abigzh iji abuxun uy<ng不察于鸡豚伐冰之家不畜牛羊b血shdg zhiji abuxuj u1 i血zh ichdyuqiyOj u百乘之家不畜聚敛之臣与其/、有聚l i血zh i ch 和nngy血dachdciwdgobuyil i敛之臣/宁有盗臣。此谓
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